Source: Amazon.co |
My first book review for the new blog.
Lenin: A New Biography, by Dmitri
Volkogonov
Lenin:
A New Biography, by Dmitri Volkogonov is a book that I've been wanting to read
for some time, but had not been able to acquire a decent copy of (i.e.: an
audiobook version). I finally managed to get one, and the wait was worth it.
The
subject matter is heavy - there is no denying that. Vladimir Ilyich Ulyanov was
a fascinating and complex man, to be sure. The author goes through both the
life details of the man who would be known worldwide by his adopted pseudonym
"Lenin," as well as details from the history of the Soviet Union that
only relate to Lenin's life in an ancillary way. For instance, Volkogonov
spends a great deal of the last chapter of the book discussing the lives of the
men who would follow Lenin as leader of the Soviet Union. There are some fascinating insights into
Leonid Brezhnev that, for me, were worth the price of admission alone, but that
is getting away from the subject here.
Volkogonov
appears to be a substantial source for information on the subject of Soviet
history. He describes in the text his position as head of the Institute of
Military History at the Soviet Ministry of Defense, which post he held between
the years 1988 and 1991. He was dismissed from the position, he claims, due to
his beginning disillusionment with the Soviet system, and in particular his
questioning of the rosy picture that Soviet texts painted of the Soviet state
founder, V.I. Lenin.
According
to Volkogonov, Lenin was portrayed by Soviet literature, much of it
dogmatically written and just as dogmatically received, in such a way that no
shadow could be cast upon his name. Lenin was very much an icon of the Soviet
Union, and he was "canonized" to the point that he almost achieved
the state of a god on Earth. This was in part due to Stalin's manipulations,
but also fit well into the Russian/Soviet common psyche that sought for men who
were "larger than life" to be their leaders. Coming from a population
that had been under the thumb of an ultimate autocrat such as the Tsar, Russian
peasants and neo-peasants - the proletariat - were almost hard-wired to accept
Lenin in a deified state.
In
fact, Lenin was not particular toward such a deified role, as Volkogonov proves
through the use of the leader's own writings. Lenin was, at his core, a
dedicated austerity advocate (to the point of being quite Spartan, even for a
Russian of the late 19th and early 20th century), and a
servant of the political theory which he adopted from the writings of
Marx/Engels and then altered into something almost completely unrecognizable to
those two political/economic philosophers. Bolshevism was Lenin, and Lenin was
Bolshevism.
Who
were the Bolsheviks? In Russian, the Bolsheviks were the "majority
party" of the Social Democratic movement that wanted to reform Russian Tsarist
imperial rule and bring about a revolution that would lead the way to universal
Socialism in Russia. The misnomer is a good one, and is at the crux of Lenin's
lifetime pursuits. The opposing faction were known as the Mensheviks, or
"minority party," though they were actually in the majority when the
name was coined during the Second Party Congress held by the Social Democratic
Party to discuss their ambitions and political platform. The difference is
significant, and Lenin spent his entire lifetime trying to eliminate this
opposition. The Mensheviks advocated change, but they proposed using the
current system to accomplish this. They were more the "non-violent"
side of the revolution, though they clearly wanted the Tsar to be removed from
power.
The
Bolsheviks, on the other hand, said force and violence were the best methods
for change. The split between Bolsheviks and Mensheviks was not reconcilable,
and hard-core Bolsheviks such as Lenin would never compromise with the
opposition. In fact, Lenin was the first to institute internal Terror within
the newly formed Soviet state in an effort to drive the dissenting philosophical
and political parties out of the country. He was not a gentle man.
Stalin
has long been associated with raw bloodshed and destruction, having been
responsible for the murders of approximately 50 to 100 million Russians during
his time, but he was not the father of this domestic repression. It was Lenin
who got the ball rolling. One of the most tangibly cold quotes from the book is
contained, in part, below:
1) Hang (and I mean hang so the people can
see) not less than 100 kulaks,* rich men, bloodsuckers. 2) Publish their names.
3) Take all their grain away from them. 4) Identify hostages as we described in
our telegram yesterday. Do this so that for hundreds of miles around the people
can see, tremble, know and cry; they are killing and will go on killing the
bloodsucking kulaks. Cable that you have received this and carried out [your
instructions].
Yours, Lenin.
P.S. Find tougher people.
* a Kulak is a term for a farmer who practices
what we in the West would call basic share-cropping for economic
self-improvement. Or, in other words, a farmer who was doing his best to raise
crop and livestock and then sell them on the open market and make a profit.
Since they were making money, Lenin considered them scum, and he spent his life
trying to eliminate them and keep anymore from popping up.
There
is no benevolence in this great leader. In fact, based on what Volkogonov
describes of Lenin's life and background, he is the more evil of the two
(between Stalin and Lenin) in my personal opinion. Stalin grew up in what is
today known as Tbilisi, in the republic of Georgia, which is a tough region.
Lenin, on the other hand, was a product of the lower gentry. His family was
well off when compared to 95% of the Russian population, and he spent a great
deal of his lifetime being a professional revolutionary. He did not work in any
common manner. He was, for all intents and purposes, unemployed.
But
naming what Lenin did with his time as being an indolent bum would certainly
not be a correct assessment. The man was self-taught in at least five
languages, and wrote over forty books within the space of just two years’ time.
He was a voracious firebrand of the revolution. It is a shame that his talents
did not extend themselves to pity or a sense of morality any higher than
expediency. He was brilliant, but utterly ruthless.
And
yet, Volkogonov points out that Lenin was quite civil in person. He was
cultured and did not raise his voice as a general rule. He was quite particular
about manners, as he saw them, however. During meetings of what would become
the Politburo, Lenin insisted that members be on time, and that they not
interrupt anyone through spurious chatter. He was known to scribble scathing
notes to those who fell afoul of these ideals.
It
was interesting to me that Lenin was able to be so ruthless, and yet he was not
particularly violent toward those he knew personally, as Stalin would later
be. And he was devoted to his wife Nadezhda
Krupskaya, though there is some evidence that he had liaisons with at least two
women, one of which seems to have been something of the “love of his
life.” This evidence is not fully
corroborated, however, so it can only be conjectured by his correspondence that
he had illicit affairs with the women that are described in the book.
Further,
Lenin’s devotion to Krupskaya (whom the book describes as being a less than
attractive woman, but quite intelligent and as dedicated a revolutionary as
Lenin was) is manifest in numerous ways.
One particular way this was shown, and one that ultimately may have
changed the course of history, was Lenin’s rebuke of Joseph Stalin near the end
of his life. The incident came about
when Stalin telephoned Lenin, but was told by Krupskaya that her husband was
too ill to come to the phone (Lenin had suffered at least one major stroke by
this time). Stalin proceeded to verbally
lash out at the hapless woman, who took the insults and - to her discredit, but
for understandable reasons - held them to herself. But after several days, when Lenin was
looking a bit healthier, Krupskaya confided to him the altercation. Lenin was furious. He called Stalin and told him in no uncertain
terms that what he had done was outrageous.
Stalin answered petulantly, and claimed he had not raised his
voice. Lenin soon afterward wrote an
addendum to his so-called “last testament,” stating that Stalin was “rude,” and
did not have the moral character to become leader of the nascent Soviet Union.
Had
circumstances gone differently, Stalin would have been finished. However, an aid failed to follow directions
in the delivery of the testament and the addendum (I forget the specifics, but
it was accidental) and Stalin managed to obtain them first. He sabotaged the document, keeping the
addendum to himself and managed to ride out the subsequent years of internal
struggle that came after Lenin’s death.
The rest is history.
I
really liked the book. That is not to
say that I thought it was perfect, however.
At times, it did seem to drag on some (if you’ve survived thus far into
my description, you may wonder how it could get worse), and occasionally got
bogged down in complicated details of the Soviet governmental system. Though these details are useful, they don’t
make for the easiest reading. The book
is definitely slanted as well, as Volkogonov is a disillusioned former
Communist, and therefore his point of view is a double edged thing. But he does have credibility from his
background. Who better to argue against
Soviet Communism than someone who lived through a part of it, especially in a
position of some authority?
Lastly,
the story is a sad one. There is not
much here of joyful stories to tell. The
life Lenin lived was not what I’d consider to be a happy one, personally. Significant, yes, but not happy or pleasant,
per-se. And it isn’t easy reading, even
though it is quite well written by the author and his editors. The introduction stated that the book was
abridged from the original Russian as there was material in the original that
was deemed too well-known for Western audiences. At first this annoyed me, but I came to see
it as a blessing later. The book was heavy
enough, both in scope and in content.
I
could go on for quite some time describing what Volkogonov has provided via
this book, but suffice it to say that the work is better than I could do
justice to. I would recommend this book to anyone who wants to know more about
the founding of the Soviet Union, and especially for those who are interested
in any way about the man who would be the first and defining leader of that
nation. However, the book is daunting in its scope and its content, and is not
a "lite" read by any means. But for me, it was well worth it.
My parting comment:
Source: TravelFunny.com |
I don't read Russian, but if the picture is advertising for the shelf contents... well, they say Russians start their kids young on the Vodka. Hmmm...
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